Son vaxtlar Az\u0259rbaycanda m\u0259d\u0259niyy\u0259t v\u0259 t\u0259hsil sah\u0259l\u0259rin\u0259 qar\u015f\u0131 m\u0259qs\u0259dy\u00f6nl\u00fc \u015f\u0259kild\u0259 apar\u0131lan qarayaxma kampaniyalar\u0131n\u0131n m\u00fc\u015fahid\u0259 olunmas\u0131 t\u0259sad\u00fcfi deyil. Bir s\u0131ra \u015f\u0259xsl\u0259rin, o c\u00fcml\u0259d\u0259n \u00f6z\u00fcn\u00fc \u201cs\u0259n\u0259t adam\u0131\u201d, \u201cictimai f\u0259al\u201d, \u201cm\u00fct\u0259x\u0259ssis\u201d kimi t\u0259qdim ed\u0259n insanlar\u0131n sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259 v\u0259 ya b\u0259zi media platformalar\u0131nda d\u00f6vl\u0259t qurumlar\u0131na, x\u00fcsusil\u0259 M\u0259d\u0259niyy\u0259t Nazirliyin\u0259 qar\u015f\u0131 \u0259sass\u0131z, emosional v\u0259 manipulyativ t\u0259nqidl\u0259r s\u0259sl\u0259ndirm\u0259si bu prosesl\u0259rin arxas\u0131nda daha d\u0259rin v\u0259 sistemli mexanizml\u0259rin dayand\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir.<\/p>\n
Bu kampaniyalar\u0131n x\u00fcsusil\u0259 m\u0259d\u0259niyy\u0259t sah\u0259sini h\u0259d\u0259f\u0259 almas\u0131 is\u0259 t\u0259sad\u00fcfi deyil. \u00c7\u00fcnki milli identiklik, tarixi yadda\u015f v\u0259 ideoloji m\u00fcqavim\u0259t g\u00fcc\u00fc ilk n\u00f6vb\u0259d\u0259 m\u0259d\u0259niyy\u0259t \u00fcz\u0259rind\u0259n formala\u015f\u0131r.<\/p>\n
Az\u0259rbaycan\u0131n son ill\u0259r regional g\u00fcc m\u0259rk\u0259zin\u0259 \u00e7evrilm\u0259si, suverenlik v\u0259 milli birliyi qorumaq istiqam\u0259tind\u0259 qazand\u0131\u011f\u0131 u\u011furlar \u00f6lk\u0259mizi b\u0259dxah q\u00fcvv\u0259l\u0259rin h\u0259d\u0259fin\u0259 \u00e7evirib. Az\u0259rbaycan\u0131n regional v\u0259 qlobal t\u0259siri artd\u0131qca milli kimliyin \u0259sas dayaqlar\u0131ndan olan m\u0259d\u0259niyy\u0259t sah\u0259sin\u0259 qar\u015f\u0131 h\u00fccumlar da intensivl\u0259\u015fib. M\u0259d\u0259niyy\u0259t sah\u0259sin\u0259 qar\u015f\u0131 h\u0259yata ke\u00e7iril\u0259n bu qarayaxmalar is\u0259 c\u0259miyy\u0259td\u0259 emosional dal\u011falanma yarad\u0131r. Xarici q\u00fcvv\u0259l\u0259r v\u0259 onlar\u0131n \u00f6lk\u0259d\u0259ki ideoloji dayaqlar\u0131 bu h\u0259ssasl\u0131qdan istifad\u0259 ed\u0259r\u0259k d\u00f6vl\u0259t\u0259 inams\u0131zl\u0131q yaratma\u011fa c\u0259hd edirl\u0259r.<\/p>\n
Bu \u00e7irkin prosesd\u0259 s\u0259n\u0259t adamlar\u0131ndan istifad\u0259 mexanizmi \u0259n\u0259n\u0259vi taktikad\u0131r. M\u0259hz h\u0259min q\u00fcvv\u0259l\u0259rin t\u0259hriki il\u0259 m\u0259\u015fhur, amma \u00e7ox vaxt m\u00f6vzudan uzaq olan \u015f\u0259xsl\u0259r sosial \u015f\u0259b\u0259k\u0259d\u0259 q\u0259z\u0259bli, emosional nitq vasit\u0259sil\u0259 anti-d\u00f6vl\u0259t narrativi qurur. Onlar\u0131n fikirl\u0259ri daha geni\u015f k\u00fctl\u0259y\u0259 t\u0259sir edir, \u00e7\u00fcnki s\u0259n\u0259t adam\u0131 haqq\u0131nda c\u0259miyy\u0259tin emosional r\u0259yi y\u00fcks\u0259k olur, onlar\u0131n t\u0259nqidi \u201cdaha s\u0259mimi\u201d g\u00f6r\u00fcn\u00fcr, auditoriya onlar\u0131 siyasi subyekt kimi deyil, \u201cxalq\u0131n s\u0259si\u201d kimi q\u0259bul edir. Bu is\u0259 informasiya manipulyasiyas\u0131n\u0131n klassik yum\u015faq g\u00fcc t\u0259bli\u011fat\u0131 modelidir.<\/p>\n
Maraql\u0131d\u0131r ki, h\u00fccumlar yaln\u0131z m\u0259d\u0259niyy\u0259t sah\u0259si il\u0259 m\u0259hdudla\u015fm\u0131r. Son aylarda t\u0259hsil sah\u0259sind\u0259 d\u0259 eyni tipli kampaniyalar aktivl\u0259\u015fib. M\u0259qs\u0259d ayd\u0131nd\u0131r: g\u0259l\u0259c\u0259k n\u0259sli formala\u015fd\u0131ran sistemi g\u00f6zd\u0259n salmaq. \u00c7\u00fcnki c\u0259miyy\u0259tin modernl\u0259\u015fm\u0259si t\u0259hsil vasit\u0259sil\u0259 apar\u0131l\u0131r.<\/p>\n
T\u0259hsili g\u00f6zd\u0259n salmaq g\u0259l\u0259c\u0259k modern c\u0259miyy\u0259ti z\u0259d\u0259l\u0259m\u0259k dem\u0259kdir. Lakin onu da n\u0259z\u0259r\u0259 almal\u0131y\u0131q ki, Az\u0259rbaycan\u0131n intellektual g\u00fcc\u00fc artd\u0131qca xarici manipulyasiya \u00e7\u0259tinl\u0259\u015fir. Yeni t\u0259dris proqramlar\u0131, r\u0259q\u0259msal t\u0259hsil, beyn\u0259lxalq inteqrasiya Az\u0259rbaycan\u0131n m\u00fcst\u0259qil inki\u015faf modelini g\u00fccl\u0259ndirir. Az\u0259rbaycan\u0131n u\u011furlar\u0131n\u0131 q\u0259bul etm\u0259y\u0259n q\u00fcvv\u0259l\u0259r is\u0259 qar\u0131\u015f\u0131q, \u00e7a\u015fq\u0131n, d\u00f6vl\u0259t\u0259 inams\u0131z c\u0259miyy\u0259t ist\u0259yir. Bu bax\u0131mdan h\u00fccumlar t\u0259sad\u00fcfi formada deyil, strukturla\u015fd\u0131r\u0131lm\u0131\u015f \u015f\u0259kild\u0259 apar\u0131l\u0131r. \u201cM\u0259d\u0259ni kimlik bizi m\u0259hv\u0259 apar\u0131r\u201d, \u201cnazirlikl\u0259r i\u015fl\u0259mir\u201d ad\u0131 alt\u0131nda h\u0259r x\u0131rda hadis\u0259 \u015fi\u015firdilir, m\u00fcsb\u0259t n\u0259tic\u0259l\u0259r is\u0259 q\u0259sd\u0259n gizl\u0259dilir. \u018flb\u0259tt\u0259, onlar\u0131n m\u0259qs\u0259di d\u00f6vl\u0259t institutlar\u0131na inam\u0131 sars\u0131tmaqd\u0131r.<\/p>\n
Dig\u0259r t\u0259r\u0259fd\u0259n \u201cxarici model daha yax\u015f\u0131d\u0131r\u201d t\u0259bli\u011fat\u0131na c\u0259hdl\u0259r edilir. M\u0259qs\u0259d Az\u0259rbaycan\u0131 \u00f6z m\u0259d\u0259ni-m\u0259n\u0259vi t\u0259m\u0259ll\u0259rind\u0259n uzaqla\u015fd\u0131rmaqd\u0131r. Q\u0259r\u0259zli \u00e7\u0131x\u0131\u015flar, montaj olunmu\u015f videolar, \u0259sas\u0131 olmayan ittihamlar c\u0259miyy\u0259tin z\u0259h\u0259rl\u0259nm\u0259si \u00fc\u00e7\u00fcn istifad\u0259 olunan vasit\u0259l\u0259rdir. Halbuki m\u0259d\u0259niyy\u0259t sah\u0259sind\u0259 g\u00f6r\u00fcl\u0259n i\u015fl\u0259r yaln\u0131z r\u0259smi qurumlar\u0131n hesabatlar\u0131nda yox, real media kommunikasiya strategiyas\u0131nda g\u00f6r\u00fcn\u00fcr. \u0130slahatlar\u0131n h\u0259m institusional s\u0259viyy\u0259d\u0259 apar\u0131lmas\u0131, h\u0259m d\u0259 milli kimliyin m\u00f6hk\u0259ml\u0259ndirilm\u0259sin\u0259 y\u00f6n\u0259lm\u0259si strateji xarakteri il\u0259 se\u00e7ilir.<\/p>\n
\u00d6t\u0259n d\u00f6vrd\u0259 M\u0259d\u0259niyy\u0259t Nazirliyind\u0259 idar\u0259etm\u0259 modelinin yenil\u0259nm\u0259si, \u015f\u0259ffafl\u0131q v\u0259 s\u0259m\u0259r\u0259lilik prinsipl\u0259rinin g\u00fccl\u0259ndirilm\u0259si m\u0259d\u0259niyy\u0259t siyas\u0259tinin \u0259sas x\u0259ttin\u0259 \u00e7evrilib. Qaraba\u011f v\u0259 \u015e\u0259rqi Z\u0259ng\u0259zurun b\u0259rpas\u0131 il\u0259 paralel olaraq i\u015f\u011faldan azad olunmu\u015f \u0259razil\u0259rd\u0259 m\u0259d\u0259ni irsin inventarizasiyas\u0131, da\u011f\u0131d\u0131lm\u0131\u015f tarixi abid\u0259l\u0259rin b\u0259rpas\u0131, muzeyl\u0259rin v\u0259 m\u0259d\u0259niyy\u0259t m\u0259rk\u0259zl\u0259rinin yarad\u0131lmas\u0131 milli yadda\u015f\u0131n dir\u00e7\u0259ldilm\u0259si bax\u0131m\u0131ndan x\u00fcsusi \u0259h\u0259miyy\u0259t da\u015f\u0131y\u0131r.<\/p>\n
Bu ill\u0259rd\u0259 klassik v\u0259 m\u00fcasir inc\u0259s\u0259n\u0259tin inki\u015faf\u0131 \u00fc\u00e7\u00fcn yeni layih\u0259l\u0259r v\u0259 festivallar h\u0259yata ke\u00e7irilib, Az\u0259rbaycan kinosu v\u0259 musiqi s\u0259n\u0259ti d\u00f6vl\u0259t d\u0259st\u0259yi il\u0259 beyn\u0259lxalq platformalarda daha geni\u015f t\u0259msil olunub.<\/p>\n
Eyni zamanda, m\u00fcasir texnologiyalara \u0259saslanan r\u0259q\u0259msal m\u0259d\u0259niyy\u0259t siyas\u0259ti formala\u015fma\u011fa ba\u015flay\u0131b, milli irsin r\u0259q\u0259msalla\u015fd\u0131r\u0131lmas\u0131 v\u0259 d\u00fcnya auditoriyas\u0131na \u00e7\u0131x\u0131\u015f\u0131 t\u0259min edilib. B\u00fct\u00fcn bu prosesl\u0259rd\u0259 \u0259sas m\u0259qs\u0259d Az\u0259rbaycan m\u0259d\u0259niyy\u0259tini modernl\u0259\u015fdirm\u0259kl\u0259 yana\u015f\u0131, milli kimliyi, tarixi irsi v\u0259 m\u0259n\u0259vi d\u0259y\u0259rl\u0259ri qorumaq, onlar\u0131 yeni n\u0259slin d\u00fc\u015f\u00fcnc\u0259sin\u0259 inteqrasiya etm\u0259k olub.<\/p>\n","protected":false},"excerpt":{"rendered":"
Son vaxtlar Az\u0259rbaycanda m\u0259d\u0259niyy\u0259t v\u0259 t\u0259hsil sah\u0259l\u0259rin\u0259 qar\u015f\u0131 m\u0259qs\u0259dy\u00f6nl\u00fc \u015f\u0259kild\u0259 apar\u0131lan qarayaxma kampaniyalar\u0131n\u0131n m\u00fc\u015fahid\u0259 olunmas\u0131 t\u0259sad\u00fcfi deyil. Bir s\u0131ra \u015f\u0259xsl\u0259rin, o c\u00fcml\u0259d\u0259n \u00f6z\u00fcn\u00fc \u201cs\u0259n\u0259t adam\u0131\u201d, \u201cictimai f\u0259al\u201d, \u201cm\u00fct\u0259x\u0259ssis\u201d kimi t\u0259qdim ed\u0259n insanlar\u0131n sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259 v\u0259 ya b\u0259zi media platformalar\u0131nda d\u00f6vl\u0259t qurumlar\u0131na, x\u00fcsusil\u0259 M\u0259d\u0259niyy\u0259t Nazirliyin\u0259 qar\u015f\u0131 \u0259sass\u0131z, emosional v\u0259 manipulyativ t\u0259nqidl\u0259r s\u0259sl\u0259ndirm\u0259si bu prosesl\u0259rin arxas\u0131nda daha […]<\/p>\n","protected":false},"author":2,"featured_media":77808,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-77807","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-society"],"yoast_head":"\n