Milli h\u0259mr\u0259ylik, m\u0259n\u0259vi d\u0259y\u0259rl\u0259r\u0259 ba\u011fl\u0131l\u0131q v\u0259 qanunun aliliyin\u0259 h\u00f6rm\u0259t Az\u0259rbaycan\u0131n d\u00f6vl\u0259t\u00e7ilik modelinin \u0259sas x\u00fcsusiyy\u0259tl\u0259rind\u0259ndir. M\u00fcst\u0259qil siyas\u0259t y\u00fcr\u00fcd\u0259n, beyn\u0259lxalq al\u0259md\u0259 n\u00fcfuzunu m\u00f6hk\u0259ml\u0259ndir\u0259n \u00f6lk\u0259miz tolerantl\u0131q v\u0259 multikulturalizm \u0259n\u0259n\u0259l\u0259ri il\u0259 se\u00e7ilir. Az\u0259rbaycanda m\u00fcxt\u0259lif dinl\u0259rin v\u0259 m\u0259d\u0259niyy\u0259tl\u0259rin n\u00fcmay\u0259nd\u0259l\u0259ri \u0259srl\u0259r boyu qar\u015f\u0131l\u0131ql\u0131 h\u00f6rm\u0259t \u015f\u0259raitind\u0259 ya\u015fay\u0131blar. Bu \u0259n\u0259n\u0259l\u0259rin qorunmas\u0131, milli kimliyin g\u0259l\u0259c\u0259k n\u0259sill\u0259r\u0259 \u00f6t\u00fcr\u00fclm\u0259si v\u0259 c\u0259miyy\u0259td\u0259 birliyin m\u00f6hk\u0259ml\u0259ndirilm\u0259si d\u00f6vl\u0259t siyas\u0259tinin m\u00fch\u00fcm istiqam\u0259tl\u0259rind\u0259ndir.<\/p>\n\n\n\n
Prezident \u0130lham \u018fliyevin Yeni Az\u0259rbaycan Partiyas\u0131n\u0131n VIII Qurultay\u0131ndak\u0131 proqram xarakterli nitqind\u0259 ideoloji t\u0259hl\u00fck\u0259sizlik m\u0259s\u0259l\u0259sin\u0259 toxunmas\u0131 m\u00fcasir d\u00f6vr\u00fcn reall\u0131qlar\u0131 il\u0259 ba\u011fl\u0131d\u0131r. Bu g\u00fcn informasiya texnologiyalar\u0131n\u0131n s\u00fcr\u0259tli inki\u015faf\u0131, sosial \u015f\u0259b\u0259k\u0259l\u0259rin ictimai r\u0259y\u0259 t\u0259sir imkanlar\u0131n\u0131n geni\u015fl\u0259nm\u0259si, m\u00fcxt\u0259lif t\u0259bli\u011fat vasit\u0259l\u0259rinin s\u0259rh\u0259d tan\u0131mamas\u0131 d\u00f6vl\u0259tl\u0259rin qar\u015f\u0131s\u0131nda yeni v\u0259zif\u0259l\u0259r qoyur. Bel\u0259 \u015f\u0259raitd\u0259 milli maraqlar\u0131n qorunmas\u0131 yaln\u0131z fiziki t\u0259hl\u00fck\u0259sizlik t\u0259dbirl\u0259ri il\u0259 m\u0259hdudla\u015fm\u0131r. C\u0259miyy\u0259tin dezinformasiyaya, radikal \u00e7a\u011f\u0131r\u0131\u015flara v\u0259 manipulyativ ideoloji t\u0259sirl\u0259r\u0259 qar\u015f\u0131 dayan\u0131ql\u0131\u011f\u0131n\u0131n art\u0131r\u0131lmas\u0131 da x\u00fcsusi \u0259h\u0259miyy\u0259t da\u015f\u0131y\u0131r.<\/p>\n\n\n\n
\u0130deoloji t\u0259hl\u00fck\u0259sizliyin t\u0259min olunmas\u0131nda t\u0259hsil v\u0259 maarifl\u0259ndirm\u0259 apar\u0131c\u0131 yer tutur. Savadl\u0131, m\u00fcst\u0259qil d\u00fc\u015f\u00fcn\u0259n, hadis\u0259l\u0259r\u0259 t\u0259nqidi yana\u015fma\u011f\u0131 bacaran g\u0259ncl\u0259r yanl\u0131\u015f m\u0259lumatlar\u0131 daha asan m\u00fc\u0259yy\u0259nl\u0259\u015fdirir, m\u00fcxt\u0259lif t\u0259sir vasit\u0259l\u0259rinin mahiyy\u0259tini daha d\u00fczg\u00fcn qiym\u0259tl\u0259ndirirl\u0259r. Bununla yana\u015f\u0131, v\u0259t\u0259np\u0259rv\u0259rlik, milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259r\u0259 h\u00f6rm\u0259t v\u0259 d\u00f6vl\u0259t\u00e7ilik \u015f\u00fcurunun formala\u015fd\u0131r\u0131lmas\u0131 g\u0259nc n\u0259slin sa\u011flam d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u00fcn inki\u015faf\u0131na xidm\u0259t edir. Bu i\u015fd\u0259 ail\u0259nin, m\u0259kt\u0259bin v\u0259 c\u0259miyy\u0259tin birg\u0259 f\u0259aliyy\u0259ti m\u00fch\u00fcm rol oynay\u0131r.<\/p>\n\n\n\n
M\u0259kt\u0259b yaln\u0131z bilik veril\u0259n t\u0259hsil m\u00fc\u0259ssis\u0259si deyil, h\u0259m d\u0259 u\u015faqlar\u0131n \u015f\u0259xsiyy\u0259t kimi formala\u015fd\u0131\u011f\u0131, ictimai davran\u0131\u015f normalar\u0131n\u0131 m\u0259nims\u0259diyi v\u0259 ba\u015fqalar\u0131n\u0131n h\u00fcquqlar\u0131na h\u00f6rm\u0259t etm\u0259yi \u00f6yr\u0259ndiyi m\u00fch\u00fcm sosial m\u00fchitdir. Buna g\u00f6r\u0259 m\u0259kt\u0259bdaxili nizam-intizam\u0131n qorunmas\u0131, \u015fagirdl\u0259r aras\u0131nda b\u0259rab\u0259r m\u00fcnasib\u0259tl\u0259rin formala\u015fd\u0131r\u0131lmas\u0131 v\u0259 vahid qaydalar\u0131n t\u0259tbiqi t\u0259hsil prosesinin ayr\u0131lmaz hiss\u0259sidir. T\u0259hsilalanlar \u00fc\u00e7\u00fcn m\u00fc\u0259yy\u0259n edilmi\u015f m\u0259kt\u0259bli formas\u0131 t\u0259l\u0259bl\u0259ri d\u0259 bu m\u0259qs\u0259dl\u0259r\u0259 xidm\u0259t edir. Vahid geyim \u015fagirdl\u0259r aras\u0131nda ail\u0259l\u0259rin maddi imkanlar\u0131ndan ir\u0259li g\u0259l\u0259n f\u0259rql\u0259rin \u00f6n plana \u00e7\u0131xmas\u0131n\u0131 m\u0259hdudla\u015fd\u0131r\u0131r, kollektiv\u0259 aidlik hissini g\u00fccl\u0259ndirir v\u0259 diqq\u0259tin t\u0259dris prosesin\u0259 y\u00f6n\u0259lm\u0259sin\u0259 k\u00f6m\u0259k edir.<\/p>\n\n\n\n
T\u0259hsilver\u0259nl\u0259rin geyimin\u0259 dair t\u0259l\u0259bl\u0259r d\u0259 m\u0259kt\u0259bd\u0259 pe\u015f\u0259kar m\u00fchitin formala\u015fd\u0131r\u0131lmas\u0131 bax\u0131m\u0131ndan \u0259h\u0259miyy\u0259tlidir. M\u00fc\u0259llimin sad\u0259, s\u0259liq\u0259li v\u0259 i\u015fg\u00fczar g\u00f6r\u00fcn\u00fc\u015f\u00fc onun pedaqoji f\u0259aliyy\u0259tinin xarakterin\u0259 uy\u011fun olmaqla yana\u015f\u0131, \u015fagirdl\u0259r \u00fc\u00e7\u00fcn davran\u0131\u015f v\u0259 \u00fcnsiyy\u0259t m\u0259d\u0259niyy\u0259ti n\u00fcmun\u0259si yarad\u0131r. Burada \u0259sas m\u0259qs\u0259d geyimi \u00f6zl\u00fcy\u00fcnd\u0259 m\u00fczakir\u0259 predmetin\u0259 \u00e7evirm\u0259k deyil, t\u0259hsil m\u00fc\u0259ssis\u0259sind\u0259 \u00fcmumi qaydalara, pe\u015f\u0259 etikas\u0131na v\u0259 qar\u015f\u0131l\u0131ql\u0131 h\u00f6rm\u0259t\u0259 \u0259saslanan m\u00fchitin qorunmas\u0131d\u0131r.<\/p>\n\n\n\n
\u015eagirdl\u0259rin v\u0259 t\u0259hsilver\u0259nl\u0259rin geyimi il\u0259 ba\u011fl\u0131 t\u0259l\u0259bl\u0259r qanunvericilik \u0259sas\u0131nda t\u0259nziml\u0259nir. \u201c\u00dcmumi t\u0259hsil haqq\u0131nda\u201d Az\u0259rbaycan Respublikas\u0131n\u0131n Qanununda millilik v\u0259 d\u00fcny\u0259vilik \u00fcmumi t\u0259hsil sah\u0259sind\u0259 d\u00f6vl\u0259t siyas\u0259tinin \u0259sas prinsipl\u0259ri s\u0131ras\u0131nda yer al\u0131r. Nazirl\u0259r Kabinetinin 2026-c\u0131 il 21 sentyabr tarixli q\u0259rar\u0131 il\u0259 t\u0259hsilalanlar\u0131n geyim formalar\u0131na dair t\u0259l\u0259bl\u0259r\u0259 d\u0259yi\u015fiklik edilib, oktyabr\u0131n 6-da q\u0259bul olunmu\u015f q\u0259rarla is\u0259 d\u00f6vl\u0259t \u00fcmumi t\u0259hsil m\u00fc\u0259ssis\u0259l\u0259rind\u0259 t\u0259hsilver\u0259nl\u0259rin geyimin\u0259 dair t\u0259l\u0259bl\u0259r t\u0259sdiql\u0259nib. Bu qaydalar\u0131n t\u0259tbiqi m\u0259kt\u0259bl\u0259rd\u0259 vahid yana\u015fman\u0131n v\u0259 nizam-intizam\u0131n t\u0259min olunmas\u0131n\u0131 n\u0259z\u0259rd\u0259 tutur.<\/p>\n\n\n\n
M\u0259kt\u0259bli formas\u0131n\u0131n \u0259h\u0259miyy\u0259ti yaln\u0131z zahiri g\u00f6r\u00fcn\u00fc\u015fl\u0259 d\u0259 m\u0259hdudla\u015fm\u0131r. Geyim qaydalar\u0131n\u0131n ayd\u0131n olmas\u0131 \u015fagirdl\u0259r\u0259 \u00fcmumi intizam\u0131n bir hiss\u0259si kimi m\u00fc\u0259yy\u0259n t\u0259l\u0259bl\u0259r\u0259 \u0259m\u0259l etm\u0259yi \u00f6yr\u0259dir. Lakin burada m\u00fch\u00fcm bir m\u0259qam var: intizam yaln\u0131z qada\u011falarla formala\u015fm\u0131r. U\u015fa\u011fa qaydan\u0131n n\u0259 \u00fc\u00e7\u00fcn m\u00f6vcud oldu\u011fu izah edilm\u0259li, onun m\u0259qs\u0259di ayd\u0131n \u015f\u0259kild\u0259 \u00e7atd\u0131r\u0131lmal\u0131d\u0131r. M\u0259kt\u0259bli formas\u0131na riay\u0259t etm\u0259k \u015fagirdin \u015f\u0259xsiyy\u0259tini m\u0259hdudla\u015fd\u0131rmaq deyil, onu \u00fcmumi t\u0259hsil m\u00fchitinin qaydalar\u0131na h\u00f6rm\u0259tl\u0259 yana\u015fma\u011fa al\u0131\u015fd\u0131rmaq m\u0259qs\u0259di da\u015f\u0131mal\u0131d\u0131r.<\/p>\n\n\n\n
Bu yana\u015fma m\u00fc\u0259lliml\u0259rin geyimin\u0259 m\u00fcnasib\u0259td\u0259 d\u0259 \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir. Az\u0259rbaycan Respublikas\u0131 Nazirl\u0259r Kabinetinin 2026-c\u0131 il 6 oktyabr tarixli 325 n\u00f6mr\u0259li q\u0259rar\u0131 il\u0259 t\u0259sdiq edilmi\u015f \u201cD\u00f6vl\u0259t \u00fcmumi t\u0259hsil m\u00fc\u0259ssis\u0259sind\u0259 t\u0259hsilver\u0259nl\u0259r \u00fc\u00e7\u00fcn geyim il\u0259 ba\u011fl\u0131 T\u0259l\u0259bl\u0259r\u201d m\u00fc\u0259lliml\u0259rin i\u015fg\u00fczar geyim m\u0259d\u0259niyy\u0259tinin formala\u015fd\u0131r\u0131lmas\u0131na y\u00f6n\u0259lib. Qaydalara \u0259sas\u0259n, t\u0259hsilver\u0259nl\u0259rin geyimi m\u00f6vs\u00fcm\u0259 uy\u011fun, t\u0259miz, s\u0259liq\u0259li, sad\u0259 v\u0259 i\u015fg\u00fczar \u00fcslubda olmal\u0131, onlar\u0131n \u0259m\u0259k funksiyalar\u0131n\u0131n icras\u0131na mane\u0259 yaratmamal\u0131d\u0131r. B\u0259d\u0259n t\u0259rbiy\u0259si, \u00e7a\u011f\u0131r\u0131\u015faq\u0259d\u0259rki haz\u0131rl\u0131q v\u0259 laboratoriya m\u0259\u015f\u011f\u0259l\u0259l\u0259ri kimi f\u0259aliyy\u0259tl\u0259rd\u0259 is\u0259 d\u0259rsin xarakterin\u0259 uy\u011fun funksional v\u0259 rahat geyiml\u0259r n\u0259z\u0259r\u0259 al\u0131n\u0131r. Milli-m\u0259d\u0259ni d\u0259y\u0259rl\u0259rl\u0259 ba\u011fl\u0131 t\u0259dbirl\u0259rd\u0259 pedaqoji \u015furan\u0131n q\u0259rar\u0131 \u0259sas\u0131nda milli geyiml\u0259rd\u0259n v\u0259 onlar\u0131n elementl\u0259rind\u0259n istifad\u0259y\u0259 d\u0259 imkan verilir.<\/p>\n\n\n\n
Az\u0259rbaycan\u0131n d\u00fcny\u0259vi d\u00f6vl\u0259t modeli dini etiqad azadl\u0131\u011f\u0131n\u0131n inkar\u0131na deyil, onun h\u00fcquqi t\u0259minat\u0131na \u0259saslan\u0131r. Konstitusiyan\u0131n v\u0259 dini etiqad azadl\u0131\u011f\u0131na dair qanunvericiliyin m\u00fc\u0259yy\u0259n etdiyi \u00e7\u0259r\u00e7iv\u0259d\u0259 h\u0259r bir insan\u0131n inanc\u0131na h\u00f6rm\u0259t g\u00f6st\u0259rilm\u0259si d\u00f6vl\u0259tin m\u00fch\u00fcm v\u0259zif\u0259l\u0259rind\u0259ndir. Bununla yana\u015f\u0131, \u00fcmumi t\u0259hsil m\u00fc\u0259ssis\u0259si u\u015faqlar\u0131n h\u0259r hans\u0131 dini v\u0259 ya ideoloji t\u0259zyiq alt\u0131nda qalmadan bilik \u0259ld\u0259 etdiyi, \u00f6z d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u00fc s\u0259rb\u0259st inki\u015faf etdirdiyi m\u0259kan olmal\u0131d\u0131r. Bu iki prinsip bir-birin\u0259 qar\u015f\u0131 qoyulmamal\u0131d\u0131r: insan\u0131n dini etiqad azadl\u0131\u011f\u0131na h\u00f6rm\u0259tl\u0259 yana\u015fmaq da, m\u0259kt\u0259bin d\u00fcny\u0259vi xarakterini qorumaq da h\u00fcquqi d\u00f6vl\u0259tin m\u0259suliyy\u0259tidir.<\/p>\n\n\n\n
M\u00fc\u015ffiq S\u0259f\u0259rov,<\/strong><\/p>\n\n\n\n YAP Beyl\u0259qan rayon t\u0259\u015fkilat\u0131n\u0131n s\u0259dri<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Milli h\u0259mr\u0259ylik, m\u0259n\u0259vi d\u0259y\u0259rl\u0259r\u0259 ba\u011fl\u0131l\u0131q v\u0259 qanunun aliliyin\u0259 h\u00f6rm\u0259t Az\u0259rbaycan\u0131n d\u00f6vl\u0259t\u00e7ilik modelinin \u0259sas x\u00fcsusiyy\u0259tl\u0259rind\u0259ndir. M\u00fcst\u0259qil siyas\u0259t y\u00fcr\u00fcd\u0259n, beyn\u0259lxalq al\u0259md\u0259 n\u00fcfuzunu m\u00f6hk\u0259ml\u0259ndir\u0259n \u00f6lk\u0259miz tolerantl\u0131q v\u0259 multikulturalizm \u0259n\u0259n\u0259l\u0259ri il\u0259 se\u00e7ilir. Az\u0259rbaycanda m\u00fcxt\u0259lif dinl\u0259rin v\u0259 m\u0259d\u0259niyy\u0259tl\u0259rin n\u00fcmay\u0259nd\u0259l\u0259ri \u0259srl\u0259r boyu qar\u015f\u0131l\u0131ql\u0131 h\u00f6rm\u0259t \u015f\u0259raitind\u0259 ya\u015fay\u0131blar. Bu \u0259n\u0259n\u0259l\u0259rin qorunmas\u0131, milli kimliyin g\u0259l\u0259c\u0259k n\u0259sill\u0259r\u0259 \u00f6t\u00fcr\u00fclm\u0259si v\u0259 c\u0259miyy\u0259td\u0259 birliyin m\u00f6hk\u0259ml\u0259ndirilm\u0259si d\u00f6vl\u0259t siyas\u0259tinin m\u00fch\u00fcm […]<\/p>\n","protected":false},"author":3,"featured_media":83597,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-85663","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-trend"],"yoast_head":"\n